Move the World with Flight and Vision in Divine Voyage







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Environmentalism, Accessibility in Education by Lily Selthofner
Green Lake, Wisconsin, is beloved by full-time and seasonal residents alike. The deepest lake in Wisconsin fosters an ecosystem filled with diverse wildlife, with community members of all ages enjoying such a bountiful place. Conservation efforts are an integral part of our community. As a recent graduate of Green Lake School District (GLSD), I have realized that educational opportunities abound in a place like Green Lake could be innovated and set a great example for other communities. Our school’s distinct International Baccalaureate (IB) program promotes a well-rounded education: where students gain skills to carry into the real world.
Many of the root causes of recent global warming increase the risk of pandemics and natural disasters. In light of the COVID-19 pandemic, the importance of environmentalism is more clear than ever. In a community with phenomenal conservation resources, we are already setting a great example for surrounding areas. However, the three most effective ways to change the world are to buy, to vote, and to educate. I would argue that the next step towards a sustainable and united community is emphasizing environmental education for students of all ages.
Our institutions uphold our community, as exemplified by the Green Lake Conservancy, Green Lake Sanitary District, Wisconsin DNR, and more. Schools are institutions, with the responsibility of bringing education to our future leaders. Though many teachers in my time at GLSD have provided opportunities for students in conservation efforts, these practices must be integrated by policy into the school system and wider community. Collaboration with existing departments in our community, as well as creating independent environmental projects, is an important practice for all. Environmental education is an essential part of a student’s journey into a world affected by global warming.
Americans generate more waste than any other nation in the world, and the Green Lake Community is no exception. Our institutions must lead by example: having compost areas for food and other waste, as well as comprehensive and robust recycling programs. We must adopt waste reduction policies regarding food and stationery waste.
Furthermore, curriculums must include progressive and comprehensive education about climate change for students of all ages. Global warming is an urgent scientific issue, not a political one, and should be treated as such. The scientific evidence of recent global warming must become common knowledge, and misconceptions about climate change must be addressed. Around the world, global warming threatens lives.
While it is easy for our rural community to feel immune to recent global warming, its effects are evident here and now. The Wisconsin State Climatology Office has found a significant decrease in ice-on/ice-off data, which has and will result in increased flood frequency. Increased runoff from the watershed into the lake brings long-term delivery of phosphorus and sediment. According to The Lake Management Plan For Green Lake, while individual pollution sources can be addressed, non-point sources remain a serious threat to our ecosystem. Teaching our communities about the evident local effects of global warming and effective strategies in our community connects students to the global impact of the climate crisis in empowering ways.
To get more people involved in community environmental efforts, threats to our ecosystem should be taught and combated. We can not take our ecosystem for granted: we rely on Green Lake for fishery, recreation, its beauty, and more. The lake has become less resilient, bringing us to an ecological tipping point. Depleted oxygen levels threaten trout fishery. Invasive species, such as zebra mussels, water milfoil, and buckthorn ravage our ecosystems. Collaboration with current management efforts should be an integral part of education and community life.
With lots of farm-owning families in our area, many folks are already familiar with agricultural practices. Students and farmers should be educated in sustainable agriculture science, to encourage community and worldwide shift toward necessary farming practices. According to the Union of Concerned Scientists, building and maintaining healthy soil, water management, minimizing pollution, and promoting biodiversity are crucial aspects of sustainable agriculture. Adopting agro-ecological principles aids the environment, without sacrificing profitability or productivity. All possible resources and efforts available to enact sustainable agriculture should be prioritized which can bring these practices to our families.
In a community where conservation and agriculture are integral to who we are, we must lead by example. We must implement sustainable practices and environmental education with policy, accessible community education, and efforts. Students’ classes, school-wide seminars, collaboration with existing resources, and community engagement are all great places to start. Surrounding districts will be encouraged to do the same, sparking needed change. We must cultivate a better future for the next generation, beginning with environmental responsibility and empowerment.
Word Count: 770
The original version was written and published in local newspapers in March 2021.
The version here is revised 2024.
A Feminist Approach to Education by Lily Selthofner
Education is a primary foundation of identity. Our community’s curricula may be relatively progressive and innovative, yet the underlying ‘hidden curriculum’ (of socializing students within the school system), has severe consequences that are often unnoticed and even tolerated. The biases of both our textbook and underlying, at times unconscious teachings to youth have profound effects on the futures of our students. These mindsets enable or disable students for a lifetime, as many adults may feel within themselves. To create a safe and empowering environment for all students, we must become aware of the array of inequalities reinforced in our local education system, and be active participants in their deconstruction with commitments to truth, justice, compassion, awareness, and innovation.
Many studies have focused on childhood development, and data reveals an extensive array of both overt and unnamed inequality. Starting in preschool, the education system defines children by their gender. Girls wear immobilizing dresses and tights — and their playtime is more structured. Further, girls are given more limiting negative reinforcement. Boys are allowed more retaliation and are disciplined with more physical touch than girls — teaching them that aggression is a means of control.
Biases in early childhood socialization have lifelong effects on body language and self-esteem. Conditioned movements and gestures create a bodily difference between genders. Social inequalities are presented as natural differences to kids from very young ages, which then falsely manifests as uninformed justifications for sexism, rather than understood as cultural conditioning, where misogynistic systems run deep and must be uprooted.
‘Boys against girls’ tropes spark competition. Women are left with increased quietness, docility, and appearance-related insecurities. Boys are asked to carry more heavy things and given extra academic positive reinforcement. Girls are more likely to function in small groups, whereas boys are allowed to take up more physical space in the classroom (and the playground) and are more likely to function in large, hierarchical groups.
At the top of this hierarchy lies hegemonic (the most ‘powerful’) masculinity. Maintained through competitiveness, emotional detachment, sexual objectification of women, and the ability to publicly display those qualities — hegemonic masculinity structures the adolescent male social life. Teachers, under-resourced, are often complacent in its cultivation, leading to bullying, physical injury, sexual harassment, and homophobia in schools. Alarmingly, sexual objectification of women — and homophobia — are seen as a masculine status symbol before boys even reach puberty.
Community and society play a substantial role in the maintenance of gender inequality in these forms. It is the responsibility of teachers to enforce equality by facilitating safe communities and setting examples of empathy and authenticity for students, to build a better future. Teachers should be provided with the proper means and resources to do so. Families must do better too.
Gym-class boys are given unequal entitlement to aggression — one in three women will quit competitive sports by the late teen years, whereas only one in ten boys will. Women live longer and have more endurance, agility, flexibility, and lower body strength than men on average. Yet, misogynistic measurements of strength are ingrained in our systems: such as basketball hoop heights and football widths, not to mention dramatic underfunding, double standards in uniforms, harsher standards causing injury, eating disorders, and systemic sexual abuse, all areas where justice goes even more under-addressed in women’s sports.
Further, classes that teach male-dominated fields like tech-ed often tolerate toxic hegemonic masculinity. Unfortunately, that means women (and gay men) often have to choose between suffering harassment, or giving up learning typically ‘masculine’ skills and going into subsequent fields, that usually have high pay and fewer education requirements. Nobody should have to tolerate inequality and harassment to have fair access to academic or professional opportunities.
In our predominantly white and Christian community, racism and homophobia are in education spaces. Marginalized groups are ostracized by peers. Classrooms lack thoughtful rhetoric because curricula are often built with propaganda, censorship, and misinformation. Hurtful rhetoric should be met with accountability and change. With divisive and hateful views normalized by our political representatives on our screens: Glen Growthman says women should stay in the kitchen, for example, families and schools have an even greater burden to combat that behavior.
The overt curricula must be more progressive as well, as personal safety and family wellness are built upon these foundations. Up-to-date women’s health, including menstruation and birth control, should be taught in health classes. Accurate anatomy, queer sexual education, respect, relational skills, emotional awareness, and trauma-coping tools are also necessary. Stricter discipline of students is not the solution. Staff complacency (or aid) in in-school inequality must not be tolerated. Students must have their individual needs met. Paying teachers adequately will motivate professionalism and progressive, conscientious action.
From a young age, bias in styles of positive and negative reinforcement limits the female mind and body — contributing to the misconception of inequality between genders that social systems ingrain and normalize. Moving further into elementary school, masculinity is allotted toxicity. With decades of failed efforts to end bullying, one must ponder who is encouraged to bully. Even further, school is not a safe space for many students, and with gun violence, parents often do not feel safe sending kids to school.
Faculties must do better to prevent inequality in learning places. Adequate pay for teachers and respect between teachers, administration, and is a must — alongside revised curriculum, both overt and covert (better community conduct). Reparations for unprevented damage also include quality and accessible mental health resources in schools, and more accessible forms of education at all levels, daycare through phD.
Education is not a place for inequality or ostracization of any kind. It is rather the place where adults should be held most accountable for enforcing equality, with open-minded and inclusive rhetoric, and a commitment to truth and justice, as we influence the malleable minds of youth. It is unacceptable to give some a lifetime of imposter syndrome limiting beliefs, and/or entitlement to racism, sexism, homophobia, and nationalism. It is our responsibility to deconstruct inequality. As education systems move into the post-COVID world, we must take advantage of this opportunity to take thoughtful action to address the inequalities and biases within our schools.
Written and published in local newspapers in June 2021.
NYC Photographs – Unedited – Photo Journal
Photos by Lily Selthofner (2024)























NYC Golden Hour Skyscrapers, NYC Urban Photography, NYC Photos, NYC Street Photos, Street Photography, Skyscrapers, Tall Buildings, Downtown NYC, NYC Summertime, New York, New York City, Manhattan Photos, Central Park Photos, Times Square Photos, Brooklyn Bridge Photos, Pier 1 Photos, New York City Photos




Afterlives: An Album of Interviews, Poetry, Music, Dance, and Nature
For more information about Afterlives
Afterlives: An Album of Interviews, Poetry, Music, Dance, and Nature
For more information about Afterlives
Director/Producer/Interviewer: Lily Selthofner
Cinematography by Charlie Caestecker, Noah Hanson, Julia Haynes, and Lily Selthofner
Editing by Lily Selthofner and Ray Baker
Music by Rory Bricca, Noah Hanson, Daniel Weitz, Austin Krentz, Maria Shaughnessy, and Soul Online
Poetry by Jessa Faye Moverman and Lily Selthofner
Poetic Narration by Ray Londowski, Desi Kreminlieva, Eric Butler, Lauren Calvin, and Lily Selthofner
Dancing by Lily Selthofner, Kai Nakayama, and John Trunfio
Painting by Ray Atlas
Interviewees: The People of Washington Square Park, Al and Lisa Baker, Leslie Polk, Eric Butler, Lauren Calvin, Josh Selthofner, Elizabeth Lee, Dylan Blue, Katherine Francis, Jessa Faye Moverman, Julia Haynes, Noah Hanson, More Sounds by Tomentum+


View full album on YouTube
Watch Series in order on this site
Afterlives is a series that walks the viewer through the minds of mortals, bringing together interviews, music, and poetry, dance, and film. Each track touches on life’s most unanswerable, yet compelling, question: What happens after death? Afterlives is in collaboration with over 40 talented artists and interviewees.
View the full credits list here

Afterlives emotionally and tenderly parses through contemporary thoughts on what happens to us after we die. I asked strangers in NYC, California, and Wisconsin, as well as family and friends, what they think happens upon our passing. Watched in order, the series is interspersed with poetry and narrations that arc through life’s journey of contemplation — from loss to spiritual experiences and everything in between. Afterlives makes clear that life is a preparation for death, while aiding the viewer through comfort and reckoning.
The main ethnographic data is sonic. The ears are the last sense to go when we die; they constantly inform our reality, never blinking. Pythagoras lectured from behind a curtain to take advantage of the ear’s power to listen. Capturing the intimate details of each voice informs the process-oriented methods at the root of this work. I curated interview audios with music, visually accompanied by film of nature and dance. Editing with circularity, repetition, and building of themes adds emotional depth to the spoken sentiments.
The diverse array of tracks flow between instrumental, discursive, poetic, and emotional. Each track splices together locations, moods, and choreographies that light up the viewer’s own imaginative realms of meditative peace and future dreams, in between one’s physical and spiritual bodies. Oceans and bluffs merge with snowy winters and soft sunsets.
In the editing process, it became clear to me that each response deserved its full time. The full message and vulnerability of each person’s voice is honored when each response is un-fragmented to highlight each response’s own epistemic merit. I curated them in a series order that blends their voices to coalesce, rather than to obscure the nature of their thoughts.
The end result is a 90 minute album with 40 tracks, where the soul-touching sentiments of everyday people on the question of mortality are laid in flowerbeds of music, nature, and dance, that resounds strongly with the truths we hold dear, and unknowns we foray into, as living beings who walk this Earth step in step together until every last one of us meets our mortal fate.




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